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	<title>development &#8211; John Thackara</title>
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		<title>From Green Design to Ecological Design (2): Beyond Calculation: AI and Sustainability</title>
		<link>https://thackara.com/development-design/beyond-calculation-ai-and-sustainability/</link>
		
		<dc:creator><![CDATA[John Thackara]]></dc:creator>
		<pubDate>Sat, 20 Sep 2025 10:17:12 +0000</pubDate>
				<category><![CDATA[care]]></category>
		<category><![CDATA[development]]></category>
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		<category><![CDATA[nature-connection]]></category>
		<guid isPermaLink="false">https://new.thackara.com/?p=9624</guid>

					<description><![CDATA[<p>Trillions of dollars of climate finance need nature to be machine-like. But nature is not a machine. So how shall we proceed? In this 20′ talk, I ask: Can AI serve all of life, not just human life? And if so, how?</p>
<p>The post <a rel="nofollow" href="https://thackara.com/development-design/beyond-calculation-ai-and-sustainability/">From Green Design to Ecological Design (2): Beyond Calculation: AI and Sustainability</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
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										<content:encoded><![CDATA[<div class="fusion-fullwidth fullwidth-box fusion-builder-row-1 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling" style="--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;" ><div class="fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap" style="max-width:1248px;margin-left: calc(-4% / 2 );margin-right: calc(-4% / 2 );"><div class="fusion-layout-column fusion_builder_column fusion-builder-column-0 fusion_builder_column_5_6 5_6 fusion-flex-column" style="--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:83.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.304%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:2.304%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-text fusion-text-1"><p>Trillions of dollars of climate finance need nature to be machine-like. But nature is not a machine. So how shall we proceed? In this 20′ talk, I explore two questions: Can AI serve all of life, not just human life? And if so, how?</p>
<p><b>BACKGROUND TO THIS TALK</b><br />In Shanghai, at the invitation of Prof. Dr. Yongqi Lou (President of Shanghai University of Engineering Scienc) I’ve been developing developing the agenda for a Thematic Cluster around the agenda of Regenerative Design. My job is to identify opportunities where Regenerative Design meets climate finance, artificial intelligence, ecological restoration, green infrastructure, and agro-ecology. The work builds on the bioregioning agenda, and the Urban-Rural expo we did at the end of 2019.</p>
</div></div></div><div class="fusion-layout-column fusion_builder_column fusion-builder-column-1 fusion_builder_column_5_6 5_6 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:83.333333333333%;--awb-margin-top-large:0px;--awb-spacing-right-large:2.304%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:2.304%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-separator" style="align-self: center;margin-left: auto;margin-right: auto;margin-top:30px;margin-bottom:20px;width:100%;max-width:90%;"><div class="fusion-separator-border sep-single" style="--awb-height:20px;--awb-amount:20px;border-color:var(--awb-color2);border-top-width:4px;"></div></div><div class="fusion-title title fusion-title-1 fusion-sep-none fusion-title-text fusion-title-size-two" style="--awb-margin-left:30px;--awb-margin-top-small:0px;--awb-margin-right-small:0px;--awb-margin-bottom-small:10px;--awb-margin-left-small:0px;--awb-font-size:30px;"><h2 class="fusion-title-heading title-heading-left fusion-responsive-typography-calculated" style="font-size:1em;--fontSize:30;--minFontSize:30;line-height:1.3;">Transcription: <i>From Green Design to Ecological Design, Beyond Calculation</i></h2></div><div class="fusion-text fusion-text-2" style="--awb-margin-left:30px;"><p><span style="background-color: rgba(0, 0, 0, 0);">Good data are important if we are to understand and reverse the destruction of nature that’s so distressing to us all. And it is good news that more and more data about biodiversity is becoming available thanks to the marvels of satellite imagery, DNA analysis, and other data analysed by AI.</span></p>
<p>But is artificial intelligence enough, on its own, to drive the ecological transition we so desperately need?</p>
<p>My key point today: AI can be a support for transformational change. But a truly just transition will only happen when, in the words of Raimon Pannikar, we “see nature differently, relate to nature differently, and understand our purpose here differently”.</p>
<p>Seventy five years ago, in 1944, the science fiction writer Isaac Asimov published his First Law of Robotics. It stated: “A robot may not injure a human being nor, through inaction, allow a human being to come to harm”.</p>
<p>Around the world, numerous groups have puiblished ethical principles for AI. By one estimate, 172 statements have been published so far. China’s version is aligned with most of the other statements: AI should be re-oriented in the service of human good.</p>
<p>If we think of Artificial Intelligence as a kind of robot, then Asimov’s law could easily be updated: “AI may not injure a human being nor, through inaction, allow a human being to come to harm’.</p>
<p>There’s been more disagreement about implementation of such a law. How can we ensure, experts ask, that AI systems will understand what we mean? Do what we want? This question, too, has a history. Back in 1960, the mathematician Norbert Wiener asked, “Are we quite sure that the purpose put into the machine is the purpose which we really desire?.”</p>
<p>That one word – ‘purpose’ – highlights the core dilemma that I will focus on today.</p>
<p>Because even if we could be sure that AI would understand and obey an updated Asimov law, such a law would only mention “what’s good for humans” . There’s no mention of all the other life forms we share the living planet with. This humans-first approach has had catastrophic consequences throughout the industrial age.</p>
<p>Even before AI came along, “what’s good for humans” helped shape an economy that extracts vitality, as well as resources, from the planet’s living systems.</p>
<p>This cultural disconnection – between the living world, and the economic one – explains why we either don’t think about rivers, soils, and biodiversity at all – or we treat them as natural ‘resources’ whose only purpose is to feed “the economy.”</p>
<p>The idea that “the economy” exists in a separate domain from life itself sounds crazy when you say it out loud.</p>
<p>By the same token, It makes little sense to discuss the purpose of AI in isolation from the bigger picture of life on earth, and our place within that.</p>
<p>President Xi alluded to the need for a larger purpose just a few days ago. In a speech about the Belt and Road Initiative, he called for a “new development paradigm”.</p>
<p>This idea – a new concept for development – is for me the best place to start in any discussion of where and how we use AI.</p>
<p>New development paradigm</p>
<p>We need to ask, first: What are the social and ecological objectives of development? and, within that framework, How can AI help us achieve them?</p>
<p>For me, “new development paradigm” means development that helps all of life thrive – not just human life. It means: Enable natural systems to endure. It means: Beneficial relations between ecosystems.</p>
<p>How would AI help us achieve this?</p>
<p>I believe that AI – used together with science, design, and art – can be a medium of experience and learning that can help us realise that nature, and the economy, are not two different places. Everything in the living world is connected</p>
<p>AI can support a learning process that re-awakens our capacity for ecological thinking – and help us “see” the life that surrounds us – but invisibly.</p>
<p>There are positive developments along these lines in the worlds of AI and Machine Learning.</p>
<p>In 2019, Machine Learning heavyweights from GoogleAI, Deep Mind, Stanford, Carnegie Mellon, ETH Zurich and others published this 111-page report “Tackling Climate Change With Machine Learning”.</p>
<p>Their report included a comprehensive list list of “Climate change solution domains” . These range from remote sensing, to the rededsign of financial markets.</p>
<p>It’s a long list, but one theme united these experts: If we’re going to manage the climate crisis – if we’re going to find “solutions” – then we need more data” !</p>
<p>Global demand for environmental data was supercharged two weeks ago at COP26 in Scotland.</p>
<p>Mark Carney announced that 130 trillion dollars in climate finance commitments had been promised by various financial actors. The mysterious acronyms he used disguise a lot disagreement about what counts as climate finance, what the money is for, and who gets to spend it.</p>
<p>But Carney made one point clear in plain language: this money would prove hard to distribute in the absence of metrics and verification.</p>
<p>Carney’s announcement can only increase the search for climate disclosure metrics. A.I. is being promoted as a global observation platform that monitors ecosystem health at multiple scales – from the planetary, to the microscopic.</p>
<p>Planet Labs, on a larger scale, have deployed a swarm of Earth-observing satellites that can monitor every forest, every tree, and every city block, everywhere on Earth, on a daily basis.</p>
<p>This real-time ecological dashboard, say Planet, can enable forest managers to see the signs of deforestation as they are occurring – as opposed to long after.</p>
<p>Its satellites can also spot but also detect the precursors of deforestation they say – such as the establishment of illegal roads that tend to appear before trees are illegally harvested.</p>
<p>Another big project, Microsoft’s AI For Earth, give people the power to make accurate climate predictions using artificial intelligence tools.</p>
<p>In England, researchers at Exeter University are training AI systems to classify all this raw data – from sensors on the ground, in the sky, or in space.</p>
<p>Integrating data and information from multiple, inter-related, sources, they claim, affords better understanding of complex interactions between the climate, natural ecosystems, human systems, the economy, and health.</p>
<p>In Switzerland, the Crowther Lab has launched an open data platform, Restor, that connects everyone, everywhere, to local restoration.</p>
<p>Restor connects people to scientific data, supply chains, funding – and each other – to increase the impact, scale, and sustainability of restoration efforts.</p>
<p>“We believe that anyone can be a restoration champion” they say, “ including you”</p>
<p>Bird research is also being transformed by Artificial Intelligence. The BirdNET platform, for example, combines bioacoustics with an AI based algorithm to automate bird species recognition from acoustic data.</p>
<p>Citizen science has radically expanded the scale of data collection: birdwatchers have contributed than 140 million observations</p>
<p>In Germany they use eDNA metabarcoding to analyse the health and diversity of insect populations.</p>
<p>Soils are the most complex microbial ecosystem we know. A single teaspoon of healthy soil may contain thousands of species, a billion individuals, and one hundred metres of fungal networks. The soils in forest ecosystems, especially, are a foundational part of the global carbon cycle. But to most of us in the modern urban world, they’ve been invisible and uncared for.</p>
<p>Julian Liber studies the rhizosphere – the soil around the root of plant where microbial activity is especially high. Helped by AI, he tracks fungal hyphae – their rate of growth, how often they branch, and other metrics.</p>
<p>The number and vitality of worms is another good indicator of soil health. Thanks to machine learning, observations from diverse sources can now be used to make diagnostic maps.</p>
<p>Fish farming is investing heavily in sensors and AI tools. Some of these systems can even even monitor what they eat.</p>
<p>Another agricultural process, composting, transforms organic waste to nutrient-rich manure. But composting infrastructures tend to be installed away from residential areas. This makes tending to the compost heap a tedious task.</p>
<p>Thanks to compost monitors, Internet of Things, and AI, composting has now become a more viable as an urban activity.</p>
<p>The scale and scope of biodiversity sampling is being expanded dramatically by small, low-power computing devices, advances in wireless communications, and data-recognition algorithms in the field of machine learning. AudioMoth, for example, is being used to understand the world of bats in real time.</p>
<p>These efforts are vital in efforts to prevent another Covid. Researchers at the Chinese Academy of Sciences are using AI-supported bioacoustics to plot the distribution of bat species.Their aim is anticipate any danger of ‘spillover’ – from wild into urban – as a result of habitat disturbance by human activity.</p>
<p>But let me return to the core issue of PURPOSE of AI and the new development paradigm mentioned earlier.</p>
<p>The restoration of ecosystems damaged by decades of extraction is surely central to that over-arching purpose. AI, here, can play a important role in identifying restoration options that diversify the local economy, and create jobs. For example, the use of fiber crops to remediate degraded land and provide future livelihoods.</p>
<p>In Australia, where numerous mine sites are being rehabilitated back to their native ecosystems, eDNA metabarcoding helps ecologists determine what insects, pollinators, and bacteria used to live there, and so what should be planted there, next.</p>
<p>Add all these experiments together, and the tools and connectivity are within our grasp, today, to monitor every patch the vital signs of of the planet in real time.</p>
<p>We could repurpose the giant screen used by Alibaba to monitor sales during Black Friday. We could feed in data – from satellites in space, to microbial communities surveyed by eDNA.</p>
<p>We’d get a wondrous insight into the health of planet – place by place, patch by patch.</p>
<p>But there’s a dilemma here. A new dashboard is not the same as a new system.</p>
<p>On the contrary. For most if the world’s economic and political actors – the ones that will spend $100 trillion of climate finance announced by Mark Carney – the climate crisis is not a system failure – it’s a problem of management, efficiency, and control.</p>
<p>All those promises to plant billions of trees? A Yale study found that 45% of these trees, planted “efficiently”, will be monocultural plantations – managed as cash crops and devoid of biodiversity.</p>
<p>That’s the problem with the dashboard idea. It frames the living world as some kind of machine to process “natural resources” and “ecosystem services”.</p>
<p>Returning to Mark Carney again: that tsunami of climate finance could actually increase ecological destruction.</p>
<p>Demand for carbon offsets, net-zero, and nature positive credits, is escalating. And in order to meet this demand on a large scale, investors demand standardised metrics in order to simplify and speed up verification.</p>
<p>But biodiversity is the literal opposite of standardised.</p>
<p>The best indicator of biodiversity health is diversity, continuous adaptation, and change. The health of an ecosystem lies in the vitality of interactions between its component species.</p>
<p>The study of living systems tells a consistent story. Whether it’s sub-microscopic viruses, mosses, and mycorrhizae – or trees, rivers and climate systems – science has confirmed an ancient wisdom: All natural phenomena are not only connected. Their very essence is to be in relationship with other things -including us.</p>
<p>The health of the soil, microbes, soil, plants – and the health of people – are a single story. Diversity and adaptation are the best indicators of vitality.</p>
<p>No matter how massive the datasets and simulations created by AI, computational models cannot comprehend the complexity and interdependence of ecosystems. They will remain just that: models of reality.</p>
<p>The bank Credit Suisse, with remarkable candour, has put it best: ”biodiversity is the anti-commodity”.</p>
<p>This is bad news for an industrial economy that that treats raw materials as commodities.</p>
<p>In an industrial system, efficiency and control are success factors. The system demands uniformity and standardisation. Diversity, of the kind found in healthy nature, makes the game impossible.</p>
<p>And this is why climate finance could make things worse.</p>
<p>Every social and ecological context is unique – but finance needs the living world to behave like a machine – like the tree plantations I mentioned earlier.</p>
<p>The inherent complexity of nature is confirmed by real-world restoration projects – especially in the world’s critical zones. To monitor their vitality, scientists have established critical zones observatories throughout the world including this one in China.</p>
<p>Yes, they use sensors and highly technical instruments to collect data in these outdoor laboratories. But making sense of this complex data involves multiple skills.</p>
<p>AI can help with interpretation, but the story on the ground remains complex.</p>
<p>As well as the diverse scientific disciplines, ecological restoration can often involve dozens of organisations. This social and organisational dimension further intensifies the complexity.</p>
<p>And as my colleague Professor Lou Yongqi has explained, social systems are just one among four that we have to contend with: Nature, Human, Artificial, and Cyber.</p>
<p>As well as involving multiple systems, real-world ecological restoration also involves multiple timescales.The timescales of restoring land, measured in decades, are way beyond the ultra-fast tempo of financial markets that can be measured in milliseconds.</p>
<p>If finance needs nature to be machine-like – but nature is not a machine – how best are we to respond?</p>
<p>I believe designers are well-placed to help us cope with this tangled dilemma .</p>
<p>Learning from the last 50 years, it’s surely clear that we don’t need more messages, concepts, instructions. What we need, and what we yearn for, is connection – connection with each other; connection with place; and above all, connection with the living.</p>
<p>Designers can use their creative skills to represent social and natural systems immersively. In so-called ‘system in the room’ intallations, we humans can experience being part of nature, not outside.</p>
<p>The word, experience, I believe, is key. AI, as I’ve shown, can provide extraordinary data and insights – but something more is needed to awaken the experience of interconnectedness.</p>
<p>Design-plus-AI can be a medium of attention – such as with ecosystems we have neglected; a medium of connection – so we don’t just look; a medium of relationship with the living world that can persist through time</p>
<p>Beyond Calculation</p>
<p>The destruction will stop when we stop thinking of the oceans, fields and forests as ‘resources’ or ‘solutions’ – and start thinking (and acting) in them as lifeworlds.</p>
<p>Making that shift is the basis of a new way to measure and create value, and therefore purpose. That’s why we need to experience the health of a place, and of the persons who inhabit it, as a single story.</p>
<p>Such a change of course requires ecological literacy, and a whole-systems understanding of the world. AI, art, design, I believe, can help us acquire these skills and understanding.</p>
<p>end</p>
</div></div></div></div></div>
<p>The post <a rel="nofollow" href="https://thackara.com/development-design/beyond-calculation-ai-and-sustainability/">From Green Design to Ecological Design (2): Beyond Calculation: AI and Sustainability</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
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		<title>Infrastructures of care</title>
		<link>https://thackara.com/development-design/infrastructures-of-care/</link>
		
		<dc:creator><![CDATA[John Thackara]]></dc:creator>
		<pubDate>Tue, 22 Aug 2023 07:58:10 +0000</pubDate>
				<category><![CDATA[biodiversity]]></category>
		<category><![CDATA[care]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[earth repair]]></category>
		<guid isPermaLink="false">https://thackara.com/?p=15002</guid>

					<description><![CDATA[<p>Most of these projects that are heavy, expensive and ecologically damaging. But in the absence of practical alternatives, simply saying "Stop!" is hopeless advice for the millions of people whose livelihoods depend on hard infra, now. Alternatives to concrete - infrastructures of care - are proliferating, and design can play a key role in moving these alternatives into the mainstream.</p>
<p>The post <a rel="nofollow" href="https://thackara.com/development-design/infrastructures-of-care/">Infrastructures of care</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
]]></description>
										<content:encoded><![CDATA[<div class="fusion-fullwidth fullwidth-box fusion-builder-row-2 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling" style="--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;" ><div class="fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap" style="max-width:1248px;margin-left: calc(-4% / 2 );margin-right: calc(-4% / 2 );"><div class="fusion-layout-column fusion_builder_column fusion-builder-column-2 fusion_builder_column_1_1 1_1 fusion-flex-column" style="--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-text fusion-text-3"><p>I was shocked by this ad in the Financial Times last week. Why would anyone publish such a nightmare image &#8211; of concreting over the living world &#8211; especially when the rest of the media were filled, at the same moment, with images of the planet literally burning?</p>
<p>The ad, it turns out, was to mark the 18 month anniversary of President Biden’s <a href="https://www.whitehouse.gov/briefing-room/statements-releases/2023/05/12/fact-sheet-biden-harris-administration-kicks-off-infrastructure-week-by-highlighting-tremendous-progress-rebuilding-americas-infrastructure-18-months-in/"><em>Investing in America</em></a> agenda. That law triggered billions in immediate funding and the launch for 32,000 infrastructure projects across the land: bridges, highways, tunnels, airports, dams. The above “Making America’s Infrastructure Strong” ad was the cement industry’s way of joining in the celebration.</p>
<p>Brazil, too, unveiled a <a href="https://www.ft.com/content/10ce1041-a9bd-4f03-b98c-4fa19227198b">$76bn public spending spree</a> last week. In fact, Green New Deal, Green Infrastructure, and #BuildBackBetter programmes are being launched across the world.</p>
<p>The problem? Most of these projects that are heavy, expensive and ecologically damaging.</p>
<p>That&#8217;s easy to say &#8211; I&#8217;ve been making that point myself for nigh on 30 years. But in the absence of practical alternatives, simply saying &#8220;Stop!&#8221; is hopeless advice for the millions of people whose livelihoods depend on hard infra, now.</p>
<p>Alternatives kinds of infrastructure do exist &#8211; but they tend not to be investable. Cleaning up a river, or depaving a parking lot, costs far less than building a highway. But a new highway boosts GDP, so that’s where the trillions get spent.</p>
<p>Is a just transition for the hard infra economy feasible? And if so, what would it look like?<span style="background-color: var(--awb-bg-color-hover); color: var(--awb-text-color); font-family: var(--awb-text-font-family); font-size: var(--awb-font-size); font-style: var(--awb-text-font-style); font-weight: var(--awb-text-font-weight); letter-spacing: var(--awb-letter-spacing); text-align: var(--awb-content-alignment); text-transform: var(--awb-text-transform);"> </span></p>
</div></div></div><div class="fusion-layout-column fusion_builder_column fusion-builder-column-3 fusion_builder_column_1_2 1_2 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:3.84%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-image-element " style="--awb-caption-title-font-family:var(--h2_typography-font-family);--awb-caption-title-font-weight:var(--h2_typography-font-weight);--awb-caption-title-font-style:var(--h2_typography-font-style);--awb-caption-title-size:var(--h2_typography-font-size);--awb-caption-title-transform:var(--h2_typography-text-transform);--awb-caption-title-line-height:var(--h2_typography-line-height);--awb-caption-title-letter-spacing:var(--h2_typography-letter-spacing);"><span class=" fusion-imageframe imageframe-none imageframe-1 hover-type-none" style="border:1px solid #f6f6f6;"><img fetchpriority="high" decoding="async" width="458" height="631" title="D8 poister" src="https://thackara.com/wp-content/uploads/2023/08/D8-poister.png" alt class="img-responsive wp-image-15005" srcset="https://thackara.com/wp-content/uploads/2023/08/D8-poister-200x276.png 200w, https://thackara.com/wp-content/uploads/2023/08/D8-poister-400x551.png 400w, https://thackara.com/wp-content/uploads/2023/08/D8-poister.png 458w" sizes="(max-width: 1024px) 100vw, (max-width: 640px) 100vw, 400px" /></span></div></div></div><div class="fusion-layout-column fusion_builder_column fusion-builder-column-4 fusion_builder_column_1_2 1_2 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:3.84%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-text fusion-text-4"><p>We posed just that question at <a href="https://archives.doorsofperception.com/doors8delhi/eventdescription.html">Doors of Perception 8 in New Delhi, in 2005, on the theme Infra. O</a>ur focus then was thepromise of social innovation platforms as a form of infrastructure that enables, rather than destroys, life.</p>
<p>We spent most of that week marveling at the vitality and resilience of India’s informal economy. But another highlight was when Margrit Kennedy, a world authority on complementary currencies, described how non-cash economic systems are where a genuinely new economy is being born.</p>
<p>Our big hope out of Doors 8 was that networked mobile communicatioehan ever.our t vigns would be the enabling infrastructures for local money. In the event our conference sponsor, Nokia, passed on the chance to design away money. Their loss! Had they taken our advice, they’d have done well in the global financial crisis that followed shortly afterwards, in 2008.</p>
</div></div></div><div class="fusion-layout-column fusion_builder_column fusion-builder-column-5 fusion_builder_column_1_1 1_1 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-text fusion-text-5"><p>Fifteen years on from Doors 8, alternatives to concrete infrastructure &#8211;&nbsp;<em>infrastructures of care</em>&nbsp;&#8211; are proliferating with more vitality than ever. These are the practical ways by which local communities &#8211; together, often, with businesses and governments &#8211; work with living systems in ways that encourage&nbsp; life: land care, soil care, forest care, river care, desert care, tree care.</p>
<p>In what ways can design enhance and extend these infrastructures of care? I’ll discuss that question this week at the&nbsp;<strong><a href="https://www.kes.do/">KES Summit in Brazil</a>&nbsp;</strong>; at<a href="https://epde.info/2023/">&nbsp;<strong>E&amp;PD</strong>&nbsp;in Barcelona</a>&nbsp;on 7 September; and at&nbsp;<strong>WDCC Shanghai</strong>&nbsp;on 26 September.</p>
<p>If you have project, course or thesis on infrastructures for life, that you’d like to develop, we also have two more places available our&nbsp;<a href="https://thackara.com/meetinfrance/meetup/"><strong>#ThackaraMeetup</strong></a>&nbsp;starting 9 September.</p>
</div></div></div></div></div>
<p>The post <a rel="nofollow" href="https://thackara.com/development-design/infrastructures-of-care/">Infrastructures of care</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
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		<title>Ethics, Design, Care</title>
		<link>https://thackara.com/care/ethics-design-care/</link>
		
		<dc:creator><![CDATA[John Thackara]]></dc:creator>
		<pubDate>Fri, 03 Mar 2023 15:34:02 +0000</pubDate>
				<category><![CDATA[biodiversity]]></category>
		<category><![CDATA[care]]></category>
		<category><![CDATA[development]]></category>
		<category><![CDATA[most read]]></category>
		<category><![CDATA[nature-connection]]></category>
		<category><![CDATA[urban-rural]]></category>
		<guid isPermaLink="false">https://thackara.com/?p=13702</guid>

					<description><![CDATA[<p>This short talk is about an economy with caring for life as its centre, rather than extraction and production. I compare earth care to modern medical care, and suggest that looking is not the same as caring. I ask what design can learn from Care Ethics - and find inspiration in the world of   [continue ...]</p>
<p>The post <a rel="nofollow" href="https://thackara.com/care/ethics-design-care/">Ethics, Design, Care</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
]]></description>
										<content:encoded><![CDATA[<p><div class="fusion-fullwidth fullwidth-box fusion-builder-row-3 fusion-flex-container nonhundred-percent-fullwidth non-hundred-percent-height-scrolling" style="--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;" ><div class="fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap" style="max-width:1248px;margin-left: calc(-4% / 2 );margin-right: calc(-4% / 2 );"><div class="fusion-layout-column fusion_builder_column fusion-builder-column-6 fusion_builder_column_1_1 1_1 fusion-flex-column" style="--awb-bg-blend:overlay;--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:0px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-text fusion-text-6"><p><em>This short talk is about an economy with caring for life as its centre, rather than extraction and production. I compare earth care to modern medical care, and suggest that looking is not the same as caring. I ask what design can learn from Care Ethics &#8211; and find inspiration in the world of nursing education.</em></p>
<p>1 CARING</p>
<p>I am billed on your programme today as as an expert in design for sustainability. But I have a confession to make &#8211; which some of you may find shocking. I don’t<em> care</em> about climate change. And I don’t<em> care</em> about sustainability.</p>
<p>The reason I don’t care? I <em>can’t</em> care.  For me, care is something you <em>do</em>. It is not how you feel, or a state of mind.</p>
<p>We are surrounded by words, promises and green logos &#8211; but when it comes to climate, the temperature of the planet?</p>
<p>A single person can’t <em>d</em>o anything.</p>
<p>The same goes for sustainability. It’s an abstract word. You can&#8217;t do something about an abstract word.</p>
<p>This is why so many people disconnect. Burn out. Or get angry. They feel they can’t make any difference.</p>
<p>What we can do &#8211; what we all <em>do</em> do &#8211; is care: care for people, care for places, care for life.</p>
<p>Half the hours of work done around the work each day are care work. A lot of this work is done by women, and a lot of it is unpaid. <a href="https://www.wiego.org/informal-economy">But in terms of hours worked, half the economy involves care work &#8211; caring for life work &#8211; right now.</a></p>
<p>But what about the other 50%? The economy whose health is measured in terms of production &#8211; GDP?</p>
<p>The GDP economy is fundamentally an economy of extraction &#8211; and the ecological costs of extraction are devastating the planet.</p>
<p>A perpetual growth production economy cannot be reconciled with the the biophysical limits of a living planet.</p>
<p>That’s why the ongoing search for new forms of production – whether ‘clean’, ‘green’ or ‘circular’ production– is not taking us in the right direction.</p>
<p>A circular economy, for example, is about making production more efficient &#8211; but its underlying objective remains unchanged: produce, produce, produce.</p>
<p>My talk today is about an emerging economy whose fundamental purpose is different: care for life, and care for place.</p>
<p>There is an ethical dimension to this economy &#8211; so what I’ll describe is <em>applied</em> ethics.<br />
I’ll explain what we need to design, and how, in this care-for-life economy.</p>
<p>I will do this in three parts: Caring. Learning. Being</p>
<p><strong>Caring</strong></p>
<p>Caring for life as the centre of the economy. rather than production, is not a new idea.</p>
<p>2,400 years ago Hippocrates, father of modern medicine, said that “the health of individuals and communities depends on the health of airs, waters, places.”</p>
<p>Even earlier than Hippocrates, <a href="http://www.arcworld.org/downloads/Daoist-Eco-Handbook-Eng.pdf">the Taoist ritual of renewal,</a> still performed by Taoist priests today, affirms a belief that the affluence of a society can be judged by the number of different species that live there.</p>
<p>&#8220;If all things in the universe grow well, then a society is a community of affluence. If not, this kingdom is on the decline”</p>
<p>Fast-forward to the present day, and another philosopher, the late <a href="https://www.theguardian.com/world/2020/jun/06/bruno-latour-coronavirus-gaia-hypothesis-climate-crisis">Bruno Latour,</a> confirmed this long established wisdom.</p>
<p>“<em>This idea of framing everything in terms of the economy is a new thing in human history. What we need is not only to modify the system of production &#8211; but to <a href="https://www.youtube.com/watch?v=_Kf_AieCrzg">get out of it altogether</a></em>”.</p>
<p>Throughout history we’ve known, deep down, that production is not the purpose of life.</p>
<p>But because of a cultural disconnection in modern life &#8211; between the living world, and the economic one &#8211; we either don’t think about rivers, soils, and biodiversity at all &#8211; or we treat them as natural ‘resources’ whose only purpose is to feed &#8216;the economy&#8217;.</p>
<p>Could care, rather than production, be a new basis for development?</p>
<p>There are positive signals all around us that wellbeing of people, and of nature, are being seen, once again, as a single story.</p>
<p>The new paradigm is <em>development that helps all of life thrive &#8211; not just human life.</em></p>
<p>This kind of development fosters beneficial relations between natural ecosystems, and thereby helps them endure.</p>
<p>This shift is the basis of <a href="http://www.bollier.org/blog/re-imagining-value-insights-care-economy-commons-cyberspace-and-nature-0">a new way to measure and create value</a>.</p>
<p>Caring for life happens in places. When we relate to our places as lifeworlds, it’s easier to stop treating the oceans, fields and forests as ‘resources’.</p>
<p>This power of connection between people and place is key.</p>
<p>For the architect Pamela Mang, <em>“<a href="https://www.researchgate.net/publication/233298832_Designing_from_place_A_regenerative_framework_and_methodology">place is a doorway into caring.</a> Place can unite people across diverse ideological spectra. Because place is what we all share, it is the commons that allows people to call themselves a community”.</em></p>
<p><strong>Earth Observation</strong></p>
<p>We have certainly started<em> looking</em> at places with new eyes. And thanks to technology, we are looking at multiple scales.</p>
<p><a href="https://www.planet.com/">Planet Labs,</a> or example, have deployed a swarm of Earth-observing satellites. These monitor every forest, every tree, and every city block, on Earth, on a daily basis.</p>
<p>This real-time ecological dashboard, say Planet, is a game-changer when it comes to planetary care</p>
<p>Then there&#8217;s eDNA metabarcoding.It helps ecologists determine what insects, pollinators, and bacteria oscopic scale, <em>used t</em>o live there, and so what should be planted there, next.</p>
<p>This technology takes earth repair to a new level &#8211; in this case, a microscopic scale.</p>
<p>It also takes us back in time, which is an impressive feat of innovation in itself.</p>
<p>Satellites, eDNA and other sensors have triggered a boom in &#8216;nature metrics&#8217;.</p>
<p>Researchers at Exeter University&#8217;s Global Systems Institute are training AI systems to classify data from sensors on the ground, in the sky, or in space. They claim this affords better understanding of complex climate systems.</p>
<p>The Crowther Lab, in Switzerland, is developing what it calls a <a href="https://seed-index.com/">SEED Index</a> that will “quantify genetic, species and ecosystem biocomplexity across scales”.</p>
<p>If it works, the index would be game changing as a financial mechanism to incentivize nature positive outcomes.</p>
<p>In Estonia, a start-up called <a href="https://www.single.earth/about-us">Single.Earth</a> uses Earth observation data, geospatial engineering, and machine learning to construct a &#8216;digital twin&#8217; of the planet. Its designers say it will transform how we care for the planet.</p>
<p>The constant monitoring of ecosystem health, say Single.Earth, will accelerate the growth of new nature finance markets.</p>
<p>Add all these experiments together, and the tools and connectivity are within our grasp, today, to monitor every patch the vital signs of of the planet in real time.</p>
<p>We could feed in data &#8211; from satellites in space, to microbial communities surveyed by eDNA. We’d get a wondrous <a href="https://www.esa.int/Applications/Observing_the_Earth/Working_towards_a_Digital_Twin_of_Earth">insight into the health of planet</a> &#8211; place by place, patch by patch.</p>
<p>But there’s a problem with the metaphor of a ‘global dashboard’.</p>
<p>A new dashboard is not the same as a new system.</p>
<p><em>Looking is not the same as caring</em>.But can one care, really, for a simulacrum?</p>
<p>All those promises to plant billions of trees? A Yale study found that <a href="https://e360.yale.edu/features/why-green-pledges-will-not-create-the-natural-forests-we-need">45% of these trees, planted “efficiently”, will be monocultural plantations</a> &#8211; managed as cash crops and devoid of biodiversity.</p>
<p><strong>Health Care</strong></p>
<p>Today’s boom in earth observation recalls the way health care for humans has evolved in recent times. The so-called <a href="https://www.jec.senate.gov/public/_cache/files/96b779aa-6d2e-4c41-a719-24e865cacf66/understanding-the-obamacare-chart.pdf">Medical Industrial Complex</a>, has become a multi-trillion dollar industry. The famous visualization is a map of Obamacare in the United States is a case in point. It’s an incredible research, production and business eco system &#8211; but it’s not a care system.</p>
<p>In Kobe, in Japan, is one of <a href="https://clustercollaboration.eu/news/20th-anniversary-kobe-biomedical-innovation-cluster">dozens of “biomedical clusters’</a> that have spring up around the world.</p>
<p>All this is great news for the research industry, and for the real estate industry. But there’s a small catch. <a href="https://ourworldindata.org/us-life-expectancy-low">Spending trillions on healthcare like this does not appear to buy better health—or at least, not a longer life.</a> The world’s biggest spenders on health care by far &#8211; North Americans &#8211; die far earlier than Cubans who spend 5% of US levels per person on health care.</p>
<p>Meanwhile, healthcare has grown into an important segment of the design economy worldwide.</p>
<p>Designers have created a whole new discipline &#8211;<a href="https://www.bispublishers.com/design-journeys-through-complex-systems.html"> systems oriented design</a> &#8211; to deal with hyper complexity In health care and other complex systems. In this visualization, Professor Peter Jones maps a cancer patient’s journey through the cancer care system. As a practice, this kind of design involves rigorous research, and involves multiple disciplines.</p>
<p><strong>The medical gaze</strong></p>
<p>Modern medical care is a spectacular combination of high-tech, and human skill. It can achieve amazing results, of course.</p>
<p>But biomedicine operates on a narrow bandwidth. A patient in today’s medical system is unlikely to feel part of a lifeworld. Instead, she will feel the steely attention of <a href="https://en.wikipedia.org/wiki/The_Birth_of_the_Clinic">what Michel Foucault named the “medical gaze”</a> &#8211; a focus on physical signs and symptoms that can be measured, analysed, and treated.</p>
<p>The medical gaze does not see patients as whole persons. It is not much concerned about the contexts, outside the system, in which they got sick.</p>
<p>This is why I propose a language hack.Let&#8217;s call the world&#8217;s small farmers, parents, and cooks, who give us good food, and steward the land, ”health care professionals&#8221;. And let&#8217;s call those in the medical world who don&#8217;t even mention industrial junk food, but treat its consequences, &#8220;sickness professionals&#8221;.</p>
<p>2 LEARNING</p>
<p>The Spanish theologian <a href="https://www.raimon-panikkar.org/english/home.html">Raimon Pannikar</a> said it best: The destruction will stop, and a just transition will happen, when we see nature differently, relate to nature differently, and understand the purpose of development differently. Pannikar’s words ring true &#8211; but they raise another question: under what circumstances would we see nature differently, and care for nature differently?</p>
<p><strong>Ethics of Care</strong></p>
<p>Well, away away from those high-tech bioclusters &#8211; a movement known as “ the ethics of care” has reasserted the fundamental importance of relationships and dependencies in human life. The <a href="https://www.internationaljournalofcaringsciences.org/docs/13_pollard.pdf">central tenets of care ethics</a> are mutual respect, engagement, embodied knowledge, environment and uncertainty. The most quality of care ethics is mutual respect, followed closely by engagement. &gt;</p>
<p>In the world of nursing care, and nursing education &#8211; a fascinating movement is growing that takes a lifeworlds view of health.</p>
<p>Caring, in this movement, is more than looking. Caring goes beyond to-do lists, and tasks. Whether supporting patients in a healthcare context, or student nurses on their learning journeys, the emphasis is on <a href="https://www.tandfonline.com/doi/pdf/10.1080/14623943.2018.1539664">learning that is inter-relational, emotional and embodied</a>.</p>
<p>Social infrastructure is needed to support this kinds of care.The physical places, and organizations, that both shape our interactions, are all <a href="http://www.bollier.org/blog/re-imagining-value-insights-care-economy-commons-cyberspace-and-nature-0">design opportunities.</a></p>
<p><strong>Embodied Relational Understanding</strong></p>
<p>One origin of this lifeworlds an approach to health care date back to the philosopher Edmund Husserl. 100 years ago, Husserl &#8211; a mathematician &#8211; was concerned concern that we were forgetting, in an age of science and innovation, that being human is experience the world through our bodies. Husserl advocated for ‘<a href="https://iep.utm.edu/husspemb/">embodied relational understanding</a>’ .</p>
<p>Translated into nursing care, today, this means giving priority to face-to face connection between carer and patient. It means care in real time. It means valuing interdependence, relatedness.</p>
<p>Could the ethics of care as applied to humans work for care for all-of-life? Could we practice care as if the health of a place, and of the persons who inhabit it, are a single story?</p>
<p>Dr Didi Pershouse certainly thinks so. She grew up in a family of high-tech medical pioneers. Family members worked in radiation, and brain surgery. Seeing first-hand that biomedical approaches could also be harmful, Pershouse set out on a pioneering path of her own: she developed a practice and theoretical framework for systems-based ecological medicine—restoring health to people as well as the social and ecological systems around them.</p>
<p>This approach requires ecological literacy, and a whole-systems understanding of the world. (See: <em><a href="https://www.amazon.com/Ecology-Care-Agriculture-Microbial-Communities/dp/069261303X">The Ecology of Care: Medicine, Agriculture, Money, and the Quiet Power of Human and Microbial Communities </a> </em>2015)</p>
<p>An ecological approach to health also recognizes the inextricable links between humans and their biophysical, social, and economic environments.</p>
<p>In systems thinking over millennia, the boundary between an organism and its environment has been known to be porous. In Buddhist thought, and among often indigenous approaches to life, the organism and the environment are not separately determined. For followers of Gaia Theory, more recently, there is no such thing as an independent organism. Modern science did not discover this reality, but <a href="https://www.science.org/doi/10.1126/science.1214915">has confirmed it.</a></p>
<p>An ecological approach to health is evident among thousands of groups around the world. Professionals and amateurs alike are involved in watershed restoration projects, tree planting, and other projects to improve their environment &#8211; the lifeworlds in which they live. Millions of people around the world do this kind of work as volunteers. They care in practice.</p>
<p>Large scale volunteering is only one dimension of the lifeworlds-based care ecosystem. <a href="https://www.yumpu.com/en/document/view/44761408/circles-of-care-helen-hamlyn-centre-royal-college-of-art">A huge informal care economy already exists</a>. So-called ‘non-market’ care work includes the essential activity people have always undertaken to raise and educate their families, take care of their land, and support each other in times of difficulty. Billions of people with low cash incomes meet daily life needs outside the money economy through traditional networks of reciprocity and gifts. They survive, and often prosper, within social systems based on kinship, sharing, and myriad ways to share resources.</p>
<p>We are learning &#8211; from these worlds outside the biomedical system &#8211; that health and wellbeing are not something you ‘deliver’, like a pizza. For ecosystems, as for human bodies. health and wellbeing are properties of a social and ecological context in which soil, plant, animal, and man are interconnected in diverse communities and situations. That context needs to be cared for and, if necessary, repaired.</p>
<p><strong>Network Care Revolution</strong></p>
<p>Building on these fragmented but widespread developments, a <a href="https://care-revolution.org/english/">Network Care Revolution</a> is growing in Germany, Austria and Switzerland. An ‘Economy is Care’ association connects more than 80 groups and individuals. Ina Praetorius, its founder, points out that women spend on average three times as many hours as men on unpaid care and domestic work. By identifying “care” as an essential category of value-creation, she suggests, the idea of “care” can be used to frame the entire economy.</p>
<p>3 BEING</p>
<p>Designing for life is about being, as well as acting. It means leaving behind the false belief that the world exist “out there,” separate from us.</p>
<p>This belief is is deeply rooted in modern life &#8211; but not irrevocably. Awareness of interconnection can be recovered. For the theologian Jennifer Ayres, we need to cultivate the capacity for <em><a href="https://www.baylorpress.com/9781481311373/inhabitance/">inhabitance</a> &#8211;</em> “seeking to know and love and particular place in some detail and honouring its ecological rhythms, limits, and possibilities”.</p>
<p>Like many of you, I’m sure, I’ve spent many hours walking through forests &#8211; but not thinking too much about what was happening beneath my feet. Now, thanks to new information from modern science, my relationship to the forest &#8211; my inhabitance &#8211; has been transformed .</p>
<p>In this animation, Julien Liber worked out <a href="https://liberjul.github.io/projects/  &lt;Liber+ chart&gt;">how to track fungal hyphae moving just below the forest floor</a> in search of nutrients. The green boxes are annotation added by Liber “object detection algorithms” similar to this used in self driving cars</p>
<p>That experience, and others, helped me stop thinking of soils as an inert source, and develop a sense of shared aliveness, of earthy connectedness. Walking in that forest today, I feel myself to be member of a more than human community.</p>
<p>Whether in a forest, a field &#8211; or in a city &#8211; <a href="http://www.postmediabooks.it/2022/336habitats/9788874903368.htm">changing how we encounter others -human and non-human</a> &#8211; and how we live together in actual relationship, is crucial.</p>
<p><strong>Connecting with nature is as much about attention, as it is about action. </strong></p>
<p>For Dr Maya Hay, a micriobiome researcher in Canada, the best way to start this journey is by paying close attention to natural processes. Connecting with nature is as much about attention, as it is about action.  She has named this practice <a href="https://ojs.lib.uwo.ca/index.php/fpq/article/view/10846"><em>attunement.</em> </a></p>
<p>Based on her time at the Terada Honke natural sake brewery in Japan, Dr Hay concluded: “If fermentation has taught me anything, it’s that microbial time has its own pacing. The trick is to listen for it. Rather than expect that pacing to abide by my schedule, I&#8217;ve learned to create an environment for non-human others to do their work at whatever tempo they prefer, whatever pace they want to sustain.”</p>
<p>In her research, Dr Hay explores <a href="https://www.concordia.ca/sgs/public-scholars/alumni/2018/maya-hey.html">working across difference with humans and microbes.</a> Workers in the craft brewery use practices like call-and-response, and work song, to coordinate fermentation processes among human and microbial participants.</p>
<p>Authentic care involves a way of being. A capacity to be caring is reinforced by attunement to these existential ways of understanding.</p>
<p>CONCLUSION | TAKEAWAYS</p>
<p>What could caring for all of life &#8211; and not just human life &#8211; mean for design?</p>
<p>A key design quality is <em>caring attention</em>. Sometimes ecosystems need repair, at other times they need to he left alone.</p>
<p>Another challenge for design: Care is not linear, but cyclical. It’s not a project with a deadline. You don’t ‘sign off’ on care. Care is never finished.</p>
<p>I said at the start that Designing for Life happens, for the most part, in places. It is not a state of mind. It is not a box to be ticked, nor an expert to consult.</p>
<p>On the contrary. Designing for life is an ongoing practice. This practice involves caring, learning, and being.</p>
<p>The essence of ecological design care is to see the pattern of life as a connected whole &#8211; from biome, to bioregion.</p>
<p>The power of connection between people and place is a key ingredient. Within this overall ecosystem, diverse economies coexist &#8211; but nature and humans are not separate in these activities. An interweaving of matter, perception and experience is a fundamental dimension of existence. (continue below images)</p>
</div></div></div></div></div><div class="fusion-fullwidth fullwidth-box fusion-builder-row-4 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling" style="--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;" ><div class="fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap" style="max-width:1248px;margin-left: calc(-4% / 2 );margin-right: calc(-4% / 2 );"><div class="fusion-layout-column fusion_builder_column fusion-builder-column-7 fusion_builder_column_1_2 1_2 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:3.84%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-image-element " style="--awb-caption-title-font-family:var(--h2_typography-font-family);--awb-caption-title-font-weight:var(--h2_typography-font-weight);--awb-caption-title-font-style:var(--h2_typography-font-style);--awb-caption-title-size:var(--h2_typography-font-size);--awb-caption-title-transform:var(--h2_typography-text-transform);--awb-caption-title-line-height:var(--h2_typography-line-height);--awb-caption-title-letter-spacing:var(--h2_typography-letter-spacing);"><span class=" fusion-imageframe imageframe-none imageframe-2 hover-type-none" style="border:1px solid #f6f6f6;"><img decoding="async" width="1204" height="1800" title="01kvr_cover_BUBBLE_chinese" src="https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_BUBBLE_chinese.jpg" alt class="img-responsive wp-image-13727" srcset="https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_BUBBLE_chinese-200x299.jpg 200w, https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_BUBBLE_chinese-400x598.jpg 400w, https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_BUBBLE_chinese-600x897.jpg 600w, https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_BUBBLE_chinese-800x1196.jpg 800w, https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_BUBBLE_chinese-1200x1794.jpg 1200w, https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_BUBBLE_chinese.jpg 1204w" sizes="(max-width: 1024px) 100vw, (max-width: 640px) 100vw, 400px" /></span></div></div></div><div class="fusion-layout-column fusion_builder_column fusion-builder-column-8 fusion_builder_column_1_2 1_2 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:50%;--awb-margin-top-large:0px;--awb-spacing-right-large:3.84%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:3.84%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-image-element " style="--awb-caption-title-font-family:var(--h2_typography-font-family);--awb-caption-title-font-weight:var(--h2_typography-font-weight);--awb-caption-title-font-style:var(--h2_typography-font-style);--awb-caption-title-size:var(--h2_typography-font-size);--awb-caption-title-transform:var(--h2_typography-text-transform);--awb-caption-title-line-height:var(--h2_typography-line-height);--awb-caption-title-letter-spacing:var(--h2_typography-letter-spacing);"><span class=" fusion-imageframe imageframe-none imageframe-3 hover-type-none" style="border:1px solid #f6f6f6;"><img decoding="async" width="1130" height="1691" title="01kvr_cover_THRIVE_chinese" src="https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_THRIVE_chinese.jpg" alt class="img-responsive wp-image-13726" srcset="https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_THRIVE_chinese-200x299.jpg 200w, https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_THRIVE_chinese-400x599.jpg 400w, https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_THRIVE_chinese-600x898.jpg 600w, https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_THRIVE_chinese-800x1197.jpg 800w, https://thackara.com/wp-content/uploads/2023/03/01kvr_cover_THRIVE_chinese.jpg 1130w" sizes="(max-width: 1024px) 100vw, (max-width: 640px) 100vw, 400px" /></span></div></div></div></div></div><div class="fusion-fullwidth fullwidth-box fusion-builder-row-5 fusion-flex-container has-pattern-background has-mask-background nonhundred-percent-fullwidth non-hundred-percent-height-scrolling" style="--awb-border-radius-top-left:0px;--awb-border-radius-top-right:0px;--awb-border-radius-bottom-right:0px;--awb-border-radius-bottom-left:0px;--awb-flex-wrap:wrap;" ><div class="fusion-builder-row fusion-row fusion-flex-align-items-flex-start fusion-flex-content-wrap" style="max-width:1248px;margin-left: calc(-4% / 2 );margin-right: calc(-4% / 2 );"><div class="fusion-layout-column fusion_builder_column fusion-builder-column-9 fusion_builder_column_1_1 1_1 fusion-flex-column" style="--awb-bg-size:cover;--awb-width-large:100%;--awb-margin-top-large:0px;--awb-spacing-right-large:1.92%;--awb-margin-bottom-large:10px;--awb-spacing-left-large:1.92%;--awb-width-medium:100%;--awb-order-medium:0;--awb-spacing-right-medium:1.92%;--awb-spacing-left-medium:1.92%;--awb-width-small:100%;--awb-order-small:0;--awb-spacing-right-small:1.92%;--awb-spacing-left-small:1.92%;"><div class="fusion-column-wrapper fusion-column-has-shadow fusion-flex-justify-content-flex-start fusion-content-layout-column"><div class="fusion-text fusion-text-7"><p>Our attention to the real world may have been distracted, but it is not irreversible. <a href="https://thackara.com/about/publications/">My last two books</a> are about how design, art, and science, today, foster new ways of knowing and being in the world.</p>
<p>The examples I write about involve literally “vital” design activities that enable encounter and community. These activities are embodied, and situated. They involve new modes of thinking, perceiving, and being that align our thinking selves and our embodied selves.</p>
<p>Design, in particular, can enable new relationships with the many other beings of our world.</p>
<p>Connecting with nature is a journey, not an action. When Copernicus proved that the earth revolves around the sun, rather than vice versa, it took a further 100 years of argument before the news really sunk in.</p>
<p>The essence of ecological thinking is to see the pattern of life as a connected whole. This kind awareness can be recovered. It can be cultivated &#8211; but it will take time. On such a fundamental issue as our place within nature, learning to think and feel our way into an ecological world view is a lifelong journey.</p>
<p>I owe the last word to the philosopher Andreas Weber, to whom I am grateful for the title of this talk: “If we design well we design for shared aliveness” (See: <a href="https://mitpress.mit.edu/9780262536660/"><em>Enlivenment Toward a Poetics for the Anthropocene,</em></a> Andreas Weber, 2019 https://mitpress.mit.edu/9780262536660/</p>
<p>Thank you!</p>
<p><em>This text is based on my keynote talk at the Second Design Ethics Conference, Institute of Design Ethics, Guangdong University China 04 March 2023. My title at the event was “Designing for Shared Aliveness: Caring, Learning, Being”. The conference was curated by Professor Zhang Li, Director of the Design Ethics Research Institute, Guangdong University of Technology.<br />
<strong><br />
</strong></em><strong>+ Footnotes</strong></p>
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<p>The post <a rel="nofollow" href="https://thackara.com/care/ethics-design-care/">Ethics, Design, Care</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
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		<title>How To Thrive In the Next Economy: Preface to the Chinese edition</title>
		<link>https://thackara.com/urbanrural/how-to-thrive-in-the-next-economy-preface-to-the-chinese-edition/</link>
		
		<dc:creator><![CDATA[John Thackara]]></dc:creator>
		<pubDate>Wed, 31 Oct 2018 12:17:28 +0000</pubDate>
				<category><![CDATA[development]]></category>
		<category><![CDATA[knowing]]></category>
		<category><![CDATA[most read]]></category>
		<category><![CDATA[urban-rural]]></category>
		<guid isPermaLink="false">http://thackara.com/?p=8072</guid>

					<description><![CDATA[<p>A cultural disconnection between the man-made world and the biosphere lies behind the grave challenges we face today. We either don’t think about rivers, soils, and biodiversity at all - or we treat them as resources whose only purpose is to feed the economy. This ‘metabolic rift’ - between the living world, and the economic   [continue ...]</p>
<p>The post <a rel="nofollow" href="https://thackara.com/urbanrural/how-to-thrive-in-the-next-economy-preface-to-the-chinese-edition/">How To Thrive In the Next Economy: Preface to the Chinese edition</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
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										<content:encoded><![CDATA[<p>A cultural disconnection between the man-made world and the biosphere lies behind the grave challenges we face today. We either don’t think about rivers, soils, and biodiversity at all &#8211; or we treat them as resources whose only purpose is to feed the economy. This ‘metabolic rift’ &#8211; between the living world, and the economic one &#8211; leaves us starved of meaning and purpose. We have to heal this damaging gap.</p>
<p><a href="http://thackara.com/place-bioregion/how-to-thrive-in-the-next-economy-preface-to-the-chinese-edition/attachment/alibaba-design-harvest/" rel="attachment wp-att-8082"><img decoding="async" class="alignnone size-medium wp-image-8082" src="http://wp.doorsofperception.com/wp-content/uploads/2018/10/alibaba-design-harvest-440x248.png" alt="" width="440" height="248" srcset="https://thackara.com/wp-content/uploads/2018/10/alibaba-design-harvest-300x169.png 300w, https://thackara.com/wp-content/uploads/2018/10/alibaba-design-harvest-440x248.png 440w, https://thackara.com/wp-content/uploads/2018/10/alibaba-design-harvest-768x432.png 768w, https://thackara.com/wp-content/uploads/2018/10/alibaba-design-harvest.png 1013w" sizes="(max-width: 440px) 100vw, 440px" /></a></p>
<p><a href="https://weidian.com/item.html?itemID=2617106004&amp;ifr=pbj_item_3058&amp;wfr=pbj_item_3058">This book</a> is about the design of connections between places, communities, and nature. Drawing on a lifetime of travel in search of real-world alternatives that work, I describe the practical ways in which living economies thrive in myriad local contexts. When connected together, I argue, these projects tell a new &#8216;leave things better&#8217; story of value, and therefore of growth. Growth, in this new story, means soils, biodiversity and watersheds getting healthier, and communities more resilient.</p>
<p>The signals of transformation I write about are not concepts, and they are not the fruits of a vivid imagination. They are happening now. But in conversations about the book, I am often asked the same question: Are small local initiatives an adequate response to the global challenges we all face?</p>
<p>The sheer number and variety of initiatives now emerging is my first answer to that question. No single project is the magic acorn that will grow into a mighty new oak tree. But healthy forests are extremely diverse, and we’re seeing a healthy level of diversity in social innovation all over the world.</p>
<p>My second answer concerns scale. Many people &#8211; for example in government, or in large foundations &#8211; tell me that large-scale solutions are essential if we are to deal seriously with the large-scale challenges we face. But that’s not how healthy nature works, I answer. Every social and ecological context is unique, and the solutions we seek will be based on an infinity of local needs. There is no such thing as a correct approach for the whole planet.</p>
<p>My third answer concerns history. Big transformations in history have seldom been the result of a single cause or action; they were a consequence of multiple, interacting, processes and events that unfolded at different tempos. The German word eigenzeit &#8211; “proper time” &#8211; describes this phenomenon well: The timescales of change for a bacterium, a forest, or an economy, are very different &#8211; but they are all interconnected.</p>
<p>History also contains numerous examples of profound transformations that seemed impossible at the time &#8211; until they happened: the end of slavery in the United States; women gaining the right to vote England; or the end of apartheid in South Africa. Nelson Mandela’s famous words on the subject &#8211; “it always seems impossible until it’s done” &#8211; have inspired millions of people &#8211; and rightly so.</p>
<p>The assumption that the future is all about cities is another ‘inevitability’ now being reversed.</p>
<p>Designers have taken the lead in rediscovering the qualities and value of rural life Design Harvests, for example, led by Professor Lou Lou Yongqi at Tongji University, leads the way internationally in the creation of of new links &#8211; both cultural and economic &#8211; between city and rural.</p>
<p>Designing for change, in this context, is less about single, problem-solving actions, and more about the continuous search for value in neglected contexts, and the creation of enabling conditions for system change.</p>
<p>The first and most important enabling condition is a capacity for ecological thinking &#8211; the ability to see the patterns of life as a connected whole. Experiencing the world as a web of connection &#8211; between humanity, place and nature &#8211; is deeply rooted in Chinese culture, but has been forgotten in most of the West.</p>
<p>These connections &#8211; or their absence &#8211; are best explored at the scale of the bioregions that surround our cities. A bioregional focus re-connects us with living systems, and each other, through the places where we live. It acknowledges that we live among watersheds, food sheds, energy sheds, fiber sheds &#8211; not just downtown or in ‘the countryside’.</p>
<p>Thinking ecologically gives new meaning and purpose to the concept of growth. Rather than measure progress against such abstract measures as money, or GDP, growth in a bioregion means observable improvements to the health and carrying capacity of the land, and the resilience of communities. Value is created by the stewardship of living systems rather than the extraction of ‘natural resources’. The language used is one of system stewardship rather than ‘productivity’.</p>
<p>A second enabling condition for system change is a focus on the social. In the North, the sharing or Peer-to-Peer economy has been presented as a novelty in recent times &#8211; but throughout history, people have collaborated, and shared resources, to raise and educate their families, take care of the land, and support each other in times of difficulty; social systems based on kinship, and ways to share resources, have deep roots in China, Africa, South Asia, and Latin America. Although these practices have been neglected during the modern age, they have enormous potential today. We need to ask: who has answered a similar question in the past? How might we learn fromwhat worked before?</p>
<p>A third enabling condition for system change design is a shift of focus in design from place making to place <em>connecting</em>. In place of an architecture concerned with discrete buildings, &#8211; or the design of stand-alone products &#8211; the new priority is <em>relationships</em>. As the biologist Andreas Weber points out, this is how nature works, too: The practice of ecology is the forging of relationships.</p>
<p>A fourth enabling condition for system change is that a new kind of infrastructure &#8211; social infrastructure &#8211; takes precedence over the concrete kind.</p>
<p>As we change the way we govern our communities and our ecosystems, a variety of different actors and stakeholders need to work together. The exploration of social and cultural assets, for example, can involve a range of skills and capabilities: the geographer’s knowledge of territory; the biologist’s expertise in habitats; the ecologist’s literacy in ecosystems; the economist’s ability to measure flows and leakage of money and resources. This convergence of expertise requires institutional support.</p>
<p>The scale and complexity of learning we have to do now is demanding, but it is not not unprecedented. During the transition from an agricultural to an industrial economy, numerous regional institutions were invented to ease our transition. Many of these can be repurposed to do so again.</p>
<p>New sorts of enterprise are also needed: food co-ops, community kitchens, neighbourhood dining, edible gardens, and food distribution platforms. In these new kinds of enterprise, paying attention to the process by which groups work together is just as important as deciding what needs to be done, if not more so.</p>
<p>The social infrastructure we need is beginning to appear in the form of new social and business models: Sharing and Peer-to-Peer; Mobility as a Service; Civic Ecology; Food and Fibersheds; Transition Towns; Bioregions; Housing as a Service; The Care Economy. Platform Co-operatives, in particular, promise to be to effective ways to share the provision of services in which value is shared fairly among the people who make them valuable.</p>
<p>Technology has an important support role to play as the supporting infrastructure needed for these new social relationships to flourish. The re-emergence of gift exchange can be made possible by electronic networks. Mobile devices, and the internet of things, make it easier for local groups to share equipment and space, or manage trust in decentralised ways; technology can help us transition from an economy of transactions, to an economy of relationships. Technology can help reinvent cooperative practices in rural contexts: sharing, bartering, lending, trading, renting, gifting, exchanging, &amp; swapping &#8211; in which money is but one means among many of holding or exchanging value.</p>
<p>A focus on the local and the social does not mean abandonment of collaboration at a national or international scale. We can use technology to link projects, initiatives, and individuals in a global ecosystem. Learning in a bioregion &#8211; and between them &#8211; can also be enhanced by the ways people in the software world find what they need on a day-to-day basis. They ask each other, in real time. The Tech For Good community, for example, keeps up to date on GitHub.</p>
<p>This book is not about pre-cooked solutions. It’s about building on what has already been done, in our various social and cultural histories, and on what’s being done, right now, in diverse contexts around the world. It’s about positive change that is top-down and bottom up; long-term and short-term. It challenges us all to search for connections that are working, and those that need to be made, or repaired. The health of a place, and of the persons who inhabit it, are one story &#8211; but it has many different versions.</p>
<p><a href="http://thackara.com/notopic/chinese-translation/attachment/thackara_thrive_chinese_book-cover/" rel="attachment wp-att-8067"><img decoding="async" class="alignnone wp-image-8067" src="http://wp.doorsofperception.com/wp-content/uploads/2018/10/Thackara_Thrive_CHINESE_book-cover-440x336.png" alt="" width="223" height="170" /></a></p>
<p>《新经济的召唤：设计明日世界》<br />【英】约翰·萨克拉  著<br />  马谨 马越  译<br />  尺寸：140mm×210mm<br />  页数：288页<br />  装帧：精装<br />  定价：68.00元<br />  书号：ISBN 978-7-5608-8188-1<br />  出版日期：2018年11月</p>
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<p>The post <a rel="nofollow" href="https://thackara.com/urbanrural/how-to-thrive-in-the-next-economy-preface-to-the-chinese-edition/">How To Thrive In the Next Economy: Preface to the Chinese edition</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
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		<title>Welsh Chapels and Coworking</title>
		<link>https://thackara.com/development-design/welsh-chapels-and-coworking/</link>
		
		<dc:creator><![CDATA[John Thackara]]></dc:creator>
		<pubDate>Fri, 18 May 2018 06:32:50 +0000</pubDate>
				<category><![CDATA[development]]></category>
		<guid isPermaLink="false">http://thackara.com/?p=7926</guid>

					<description><![CDATA[<p>The 6,426 chapels in Wales were once the heart of community life in remote communities. These chapels could be be part of the next economy, too - but these ways need to be designed, and with diverse collaborators.</p>
<p>Possibilities range from CoWoLi (Coworking-Coliving), or new kinds of creative residencies, to learning hubs and new kinds of school.</p>
<p>The post <a rel="nofollow" href="https://thackara.com/development-design/welsh-chapels-and-coworking/">Welsh Chapels and Coworking</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
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										<content:encoded><![CDATA[<p><em>At Pontio, in North Wales, a new Masters by Research in Relational Design (#api_MRRD) helps you make a positive step-change in a live wellness project for a region. Here is a project scenario.</em></p>
<p>The 6,426 chapels in Wales (like <a href="https://www.walesonline.co.uk/lifestyle/nostalgia/welsh-history-month-new-life-7893888">Capel Salem</a> chapel in Pwllheli, above) were once at at the heart of community life in remote communities.</p>
<p>There are numerous ways chapels could be be part of the next economy, too &#8211; but these ways need to be designed, and with diverse collaborators.</p>
<p>Possibilities range from CoWoLi (Coworking-Coliving), or new kinds of creative residencies, to learning hubs and new kinds of school.</p>
<p>Scroll down for other <em>#api_MRRD</em> project ideas.</p>
<p>&nbsp;</p>
<p>The post <a rel="nofollow" href="https://thackara.com/development-design/welsh-chapels-and-coworking/">Welsh Chapels and Coworking</a> appeared first on <a rel="nofollow" href="https://thackara.com">John Thackara</a>.</p>
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